How did the New Testament writers and the earliest Christians come to adopt the Jewish scriptures as their first Old Testament? And why are our modern Bibles related more to the rabbinic Hebrew Bible than to the Greek Bible of the early Church? The Septuagint, the name given to the translation of the Hebrew scriptures between the third century BC and the second century AD, play...(展开全部)

中译本导言前言第一章 来临的上帝：终末论现况一 终末论的时间化二 终末论的永恒化三 来临的上帝的终末论四 犹太教弥赛亚思想的再生第二章 永恒的生命：个人的终末论一 生命和死亡二 灵魂不灭或身体复活? 三 死亡是罪的后果，还是生命自然的终点? 四 死人在哪里? 五 死亡、哀悼和安慰第三章 上帝国：历史的终末论一 历史的恐怖末日论二 弥赛亚式终末论：“千年国度” 三 政治的弥赛亚主义：“神圣国度” 四 政治的千禧年主义：“救赎者国家” 五 教会的千禧年主义：“万民的母亲和教师” 六 划时代的千禧年主义：“近代”的诞生源自弥赛亚盼望的精神七 千禧年式的终末论是必要的吗? 八 人类历史的末时：灭绝主义九 “历史的终结”：后历史的先知十 恐怖末日的终末论是必要的吗? 十一 万有的回归第四章 新天新地：宇宙的终末论一 受造的将来：安息和舍金纳二 世界的毁灭或圆满...(展开全部)

Newsweek called renowned minister Timothy Keller “a C. S. Lewis for the twenty-first century” in a feature on his first book, The Reason for God . In that book, he offered a rational explanation of why we should believe in God. Now, in The Prodigal God , he uses one of the best-known Christian parables to reveal an unexpected message of hope and salvation. Taking his trade...(展开全部)

沃尔特•拉塞尔•米德为外交关系委员会美国外交亨利•基辛格学者。他定期为《外交事务》杂志撰写书评，为《美国利益》杂志编委、新美国基金会董事会创始成员。他经常为《纽约时报》、《华盛顿邮报》和《时尚先生》撰稿。他撰写的著作有2002年获得莱昂内尔•吉尔伯图书奖（非小说类作品最 重要的奖项——《经济学人》）的《特殊天佑》，和《权力、恐怖、和平与战争》。他现居美国纽约市杰克逊高地。 涂怡超，复旦大学美国研究中心副研究员，兼任察哈尔学会研究员。复旦大学法学博士（2007）、乔治敦大学博士后（2009-2010），美国国家人文中心研究员（2014-2015），研究方向为宗教与国际关系、宗教与政治、基督教史。 罗怡清，资深电视人，美国金门大学整合行销传播专业硕士，美国“圆桌奖学金”获得者。

A stunningly insightful account of the global political and economic system, sustained first by Britain and now by America, that has created the modern world. The key to the two countries' predominance, Mead argues, lies in the individualistic ideology inherent in the Anglo-American religion. Over the years Britain and America's liberal democratic system has been repeatedly c...(展开全部)

For the medieval mystical tradition, the Christian soul meets God in a 'cloud of unknowing', a divine darkness of ignorance. This meeting with God is beyond all knowing and beyond all experiencing. Mysticisms of the modern period, on the contrary, place 'mystical experience' at the centre, and contemporary readers are inclined to misunderstand the medieval tradition in 'experie...(展开全部)

When a teenager vanishes from her Adirondack summer camp, two worlds collide Early morning, August 1975: a camp counselor discovers an empty bunk. Its occupant, Barbara Van Laar, has gone missing. Barbara isn’t just any thirteen-year-old: she’s the daughter of the family that owns the summer camp and employs most of the region’s residents. And this isn’t the first time a Van La...(展开全部)

When a teenager vanishes from her Adirondack summer camp, two worlds collide Early morning, August 1975: a camp counselor discovers an empty bunk. Its occupant, Barbara Van Laar, has gone missing. Barbara isn’t just any thirteen-year-old: she’s the daughter of the family that owns the summer camp and employs most of the region’s residents. And this isn’t the first time a Van La...(展开全部)

At the heart of medical history is a deep enigma.The true structure and workings of the human body are, we casually assume, everywhere the same, a universal reality. But then we look into the past, and our sense of reality wavers: accounts of the body in diverse medical traditions often seem to describe mutually alien, almost unrelated worlds.The Expressiveness of the Body medi...(展开全部)

At the heart of medical history is a deep enigma.The true structure and workings of the human body are, we casually assume, everywhere the same, a universal reality. But then we look into the past, and our sense of reality wavers: accounts of the body in diverse medical traditions often seem to describe mutually alien, almost unrelated worlds.The Expressiveness of the Body medi...(展开全部)