How did the New Testament writers and the earliest Christians come to adopt the Jewish scriptures as their first Old Testament? And why are our modern Bibles related more to the rabbinic Hebrew Bible than to the Greek Bible of the early Church? The Septuagint, the name given to the translation of the Hebrew scriptures between the third century BC and the second century AD, play...(展开全部)

How did the New Testament writers and the earliest Christians come to adopt the Jewish scriptures as their first Old Testament? And why are our modern Bibles related more to the rabbinic Hebrew Bible than to the Greek Bible of the early Church? The Septuagint, the name given to the translation of the Hebrew scriptures between the third century BC and the second century AD, play...(展开全部)

中译本导言前言第一章 来临的上帝：终末论现况一 终末论的时间化二 终末论的永恒化三 来临的上帝的终末论四 犹太教弥赛亚思想的再生第二章 永恒的生命：个人的终末论一 生命和死亡二 灵魂不灭或身体复活? 三 死亡是罪的后果，还是生命自然的终点? 四 死人在哪里? 五 死亡、哀悼和安慰第三章 上帝国：历史的终末论一 历史的恐怖末日论二 弥赛亚式终末论：“千年国度” 三 政治的弥赛亚主义：“神圣国度” 四 政治的千禧年主义：“救赎者国家” 五 教会的千禧年主义：“万民的母亲和教师” 六 划时代的千禧年主义：“近代”的诞生源自弥赛亚盼望的精神七 千禧年式的终末论是必要的吗? 八 人类历史的末时：灭绝主义九 “历史的终结”：后历史的先知十 恐怖末日的终末论是必要的吗? 十一 万有的回归第四章 新天新地：宇宙的终末论一 受造的将来：安息和舍金纳二 世界的毁灭或圆满...(展开全部)

Newsweek called renowned minister Timothy Keller “a C. S. Lewis for the twenty-first century” in a feature on his first book, The Reason for God . In that book, he offered a rational explanation of why we should believe in God. Now, in The Prodigal God , he uses one of the best-known Christian parables to reveal an unexpected message of hope and salvation. Taking his trade...(展开全部)

Newsweek called renowned minister Timothy Keller “a C. S. Lewis for the twenty-first century” in a feature on his first book, The Reason for God . In that book, he offered a rational explanation of why we should believe in God. Now, in The Prodigal God , he uses one of the best-known Christian parables to reveal an unexpected message of hope and salvation. Taking his trade...(展开全部)

王伟，1972年7月17日生，浙江杭州人。中国社会科学院研究生院语言系语言学博士研究生，就职于中国社会科学院语言研究所当代语言学研究室。发表各种文章十余篇，翻译约200万字。 刘国鹏，1972年2月8日生，陕西富平人。1996年毕业于北京大学哲学系，1999年毕业于中国社会科学院研究生院世界宗教系，供职于中国社会科学院世界宗教所基督教研究室。发表有《日本神学史》（与人合译，即出）、《天主教伦理学》（与王伟等合译，即出），及论文、文章、译文十余篇。现正在意大利攻读神学博士。

"This is Jrgen Moltmann's best and therefore most important book. He has substantially changed the central thrust of his theology without sacrificing its most vital element, its passionate concern for alleviation of the world's suffering." -Langdon Gilkey "The Crucified God rewards, as it demands, the reader's patient and open-minded attention, for its theme is nothing other th...(展开全部)

沃尔特•拉塞尔•米德为外交关系委员会美国外交亨利•基辛格学者。他定期为《外交事务》杂志撰写书评，为《美国利益》杂志编委、新美国基金会董事会创始成员。他经常为《纽约时报》、《华盛顿邮报》和《时尚先生》撰稿。他撰写的著作有2002年获得莱昂内尔•吉尔伯图书奖（非小说类作品最 重要的奖项——《经济学人》）的《特殊天佑》，和《权力、恐怖、和平与战争》。他现居美国纽约市杰克逊高地。 涂怡超，复旦大学美国研究中心副研究员，兼任察哈尔学会研究员。复旦大学法学博士（2007）、乔治敦大学博士后（2009-2010），美国国家人文中心研究员（2014-2015），研究方向为宗教与国际关系、宗教与政治、基督教史。 罗怡清，资深电视人，美国金门大学整合行销传播专业硕士，美国“圆桌奖学金”获得者。

A stunningly insightful account of the global political and economic system, sustained first by Britain and now by America, that has created the modern world. The key to the two countries' predominance, Mead argues, lies in the individualistic ideology inherent in the Anglo-American religion. Over the years Britain and America's liberal democratic system has been repeatedly c...(展开全部)

In this eloquent introduction to early Christian thought, eminent religious historian Robert Louis Wilken examines the tradition that such figures as St. Augustine, Gregory of Nyssa, and others set in place. Wilken shows how these early thinkers constructed a new intellectual and spiritual world and can still be heard as living voices in the modern world. "Magnificently learned...(展开全部)